of warfare begun with that event.62 The motif of warfare between pairs of opposites could remind one of the philosophy of Heraclitus (“War is both king of all and father of all …,” Frag. 53). Or, closer in time to Paul, one could think of the theology of Qumran, in which there is strife (rîb) between the two Spirits (e.g., 1QS 3:13–4:26). But in both of these views the struggle is thought to inhere in the cosmos. Indeed, in the perspective of the Qumran sect the warring antinomy of the Spirit of
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